At the meeting to celebrate the 100th anniversary of the founding of the Communist Party of China, General Secretary Xi Jinping emphasized that we adhere to and develop socialism with Chinese characteristics, promote the coordinated development of material civilization, political civilization, spiritual civilization, social civilization and ecological civilization, create a new path of Chinese-style modernization, and create a new form of human civilization. Chinese civilization is a unique spiritual symbol of the Chinese nation, and Babaylan 1990 cloth draw is the foundation of contemporary Chinese culture. The new form of human civilization created by the Communist Party of China leads the people is rooted in the traditional Chinese culture, embodied the historical pursuit of the Chinese nation, and originated from the cultural genes of the Cinema 1950 witch cloth draw. The new form of human civilization is the product of the Chinese modernization path. Chinese civilization provides a cultural heritage for the creation of new forms of human civilization. Comprehensive understanding of the connotation of new forms of human civilization and grasping the connotation of new forms of human civilization will help further enhance China’s cultural confidence.
First, the excellent tradition of ChinaKomiks 1960 witch cloth drawThe cultural “people-centered” idea demonstrates the value position of “people-centered” in the new form of human civilization. The “people-oriented” idea is an important idea of governing the country in ancient China. It originated from the “Shangshu” saying “The people are the foundation of the country, and the foundation is solid and the country is peaceful.” It emphasizes that the people must be afraid of the people and pay attention to people’s livelihood, and attach importance to the people’s importance to national governance. The new form of human civilization created by the Communist Party of China has always adhered to the people-centered value stance and pursued peace and development.ylan 1990 cloth draw, the common values of fairness, justice, democracy and freedom for all mankind are the inheritance and transcendence of the “people-oriented ideaCinema 1950 witch cloth draw“. The new form of human civilization reflects the people-centered development philosophy. The Communist Party of China has led the people to create a Chinese-style modernization path, comprehensively promoted economic construction, political construction, cultural construction, social construction, and ecological civilization construction, adhered to the basic socialist economic system and distribution system of our country, adhered to the organic unity of the Party’s leadership, the people’s mastery of their own affairs, and the rule of law, and developed people’s democracy in the whole process, ensured that the people enjoy more extensive and fulfilling rights and freedoms, continuously liberated and developed social productive forces, ensured that the whole people share the fruits of development, and met the people’s growing needs for a better life. Since the 18th National Congress of the Communist Party of China, the Party Central Committee with Comrade Xi Jinping as the core has led the people of the whole country to win the battle against poverty, solved the problem of absolute poverty historically, achieved the goal of building a moderately prosperous society in all respects, and provided Chinese experience for global poverty governance. This shows the value purpose of upholding the people’s standpoint based on upholding and developing new forms of human civilization with Chinese characteristics. From a global perspective, the common value of all mankind promoted by the new form of human civilization is based on the interests of all mankind, emphasizing that fairness and justice are our common ideals, democracy and freedom are our common pursuit, and the development of individuals is connected with the common development of all mankind. This is essentially different from Western civilization based on private ownership, pursuing capital expansion and safeguarding the interests of capitalists.
Second, the harmonious idea of ”prime monks” in China’s excellent traditional culture deepens the concept of coordinated development of a new form of human civilization. The Book of Rites: The Doctrine of the Mean” begins by saying, “Happiness, anger, sorrow, and happiness are not yet revealed, and they are all in the middle, which is called harmony; Zhong is the foundation of the world; harmony is the way of the world. To achieve harmony, heaven and earth are in place, and all things are nurtured.” “Reputation of monks” is the essence of Confucianism and one of the basic spirits of Chinese traditional culture. It advocates harmonious coexistence between different things, including man and nature,Harmonious coexistence between people and society and between people under the premise of diversity. The new form of civilization created by the Chinese-style modernization path is a holistic form of civilization, including the coordinated development of material civilization, political civilization, spiritual civilization, social civilization and ecological civilization, combining rule of law and governance of the country by virtue, and overall development between regions and cities and towns. drawNew industrialization, informatization, urbanization and agricultural modernization develop simultaneously, man and nature coexist harmoniously, and achieve all-round development of man and common prosperity for all people. This kind of overall nature and coordination dialectically reveals that the new form of human civilization, as a new type of civilization that is different from Western capitalist civilization and ancient Chinese traditional civilization, is a civilization form that is more in line with the requirements of human all-round development and social comprehensive progress.
Third, the concept of “view of the world” in China provides a source of wisdom for a new form of human civilization. “Being moral and universal, civilization in the world” comes from the Book of Changes, emphasizing that Babaylan 1990 cloth draw spreads moral culture throughout the society, so that the world’s political, economic, cultural, and order tends toward civilization. It is the core content of China’s traditional “view of the world”. A new form of human civilization rooted in the excellent traditional Chinese culture, different from the hegemonic logic of Western civilization, fully respects all civilizations in the world and their Cinema 1950 witch cloth drawInternal subjectivity. The proposal of the concept of a community with a shared future for mankind demonstrates the Chinese people’s world sentiment and responsibility, and reveals the contemporary value of the new form of human civilization. Socialism with Chinese characteristics has made historic achievements in long-term construction, the cause of the Party and the country has undergone historic changes, and China’s economy has transformed from high-speed growth to high-quality development, showing the advantages of the path of socialism with Chinese characteristics. The new form of human civilization created by the Communist Party of China has promoted the transformation of the global governance system and the international order, strengthened the interconnection and dependence between countries, and with a unique concept of world civilization, advanced culture, and modern governance system, it not only led the Chinese people to successfully embark on a new path of Chinese-style modernization, but also expanded the ways for developing countries to move towards modernization, providing new choices for countries and nations in the world that want to accelerate development and maintain their own independence, and contributed Chinese solutions and Chinese wisdom.
Fourth, combining China’s excellent traditional culture with Marxism promotes the formation of a new form of human civilization. The new form of human civilization created by socialism with Chinese characteristics is created by the Communist Party of China that insists on combining the basic principles of Marxism with China’s specific reality and with China’s excellent traditional culture. It is different from the Western capitalist civilization form. It is a new form of contemporary Chinese civilization activated by the power of Marxist truth. It is a theoretical innovation based on the great practice of China’s revolution, construction and reform. It is rooted in the revolutionary culture and advanced socialist culture created by the Party leading the people in revolution, construction and reform. It has absorbed the cultural genes, ideal pursuit, revolutionary spirit and advanced value of China’s excellent traditional culture and Marxism, and represents the direction of human civilization. Marxism is the inheritance and innovation of the achievements of human civilization, and profoundly reveals the general laws of nature and human society. The excellent traditional Chinese culture is the crystallization of wisdom of the Chinese people for more than 5,000 years of understanding and transforming nature. Since ancient times, it has contained the great ideal of “the journey of the Great Way, the world is for the public” and the ecology of “harmony between man and nature”The concept of civilization, the simple dialectical materialist philosophy, and the practical view of “unity of knowledge and action” have a certain degree of compatibility with the Marxist communist ideals, dialectical materialist thoughts, etc. in terms of value orientation and ideal model. It can be said that the new form of human civilization created by the combination of China’s excellent traditional culture and Marxism is a highly comprehensive and progressive civilization. It is a civilization that pursues the free and comprehensive development of people. It has enabled socialist civilization to gain unprecedented new qualities, push the development of human civilization to a new historical track, and open up an unlimited and broad road to the development of civilization.
(Author’s unit: Institute of Literature, Fujian Academy of Social Sciences)